Fear of Transformation

When the energies of spiritual awakening arise very often so do the energies of fear. Awakened living is supported by the heartfelt release of this fear.

images-4If you are a serious meditator, longing for awakening, you may someday feel odd sensations like the body quivering, or the head spinning, or the brain feeling it is being rewired.  You may have sudden out-of-body sensations, or hear an inner sound or wake in the middle of the night with the body moving into an unfamiliar yogic posture. You may have  inexplicable emotional upheavals that seem out of character, or hear a sudden psychic message or inner voice. You may be confronted by recognizing  the need for major changes in their life.  When you go deeply into inner stillness change happens. And it is not always the quiet strength, stillness and centering that meditation typically offers.

It is in these odd moments when the body feels invaded and out of conscious control that the experiences of transformation becomes real, and the illusion that we can jump out of all of our personal conditioning into a permanent stay of transcendence is shattered. Our body, mind, emotions and spirit are in a process of radical change.

Our bodies are fields of energy — living, changing and vibrating with the life force. Awareness moves through these energy flows connecting us with many experiences.Yogic science describes 72,000 lines of energy in this grid, connected by chakras. The prana or chi in this grid carries thoughts, emotions and sensate experience, and facilitates our movements and responses including breath, coughing, sneezing, blinking, digestion, elimination, the heart pumping and every other condition we experience as living beings. Without energy we are inert and lifeless.

When Kundalini energy activates it unlocks our vital energy at the source and intensifies the experiences we have, as it moves through the body and into the brain, connecting us ultimately with universal energies. What I have seen over the years of listening to many who have awakened kundalini energy is that this is essentially a clearing process, shaking loose old patterns, memories, blockages or knots in our energy field so that the body can become open and present without contraction or habitual reactivity. It makes it possible for a more impersonal quality of presence to impact how we move in the world. It opens new abilities and possibilities.

When people write about negative experiences with kundalini on the web they are describing their own challenges with letting go, either at the physical or emotional level. The “letting go” is trying to facilitate the release of identifications with our body, mind and feelings. Deep unconscious material may arise, or archetypal visions related to the collective unconscious. Kundalini is not dangerous, as some contend, but it is threatening to those unwilling to face the personal work that it demands, and who are not open to the shifting worldview that it generates. It can amplify hidden or suppressed emotions and illnesses so that they will be seen and addressed. It can trigger unfamiliar phenomena. It requires flexibility and integrity if the activation is going to facilitate spiritual realization.

There is a place of deep stillness and presence available when we are not identified with the history and beliefs stored within us, personally and collectively – rather like the deep sleep we have when we are not for the moment aware of our personal self. Awakening is awakening to this consciousness/awareness that is alive in us prior to association with all these attachments. The letting go that comes with awakening is not under our control, but is a deep transformative process that is taking us into this unknown or unremembered realization and it can be very frightening for the little “me”, the holder of a separate sense of unique perspective and history we each collect as human beings.

There are many experiences in this journey to awakened living, and discovering the deeper Self, the Oneness of consciousness shared by all. Some of them are exquisite and expansive and overflowing with love. Some of them feel invasive, out-of-control, disruptive of our lives and self-image. Many of them are unfamiliar and some feel overwhelming. To the extent you can see the fear as energy, a reaction of the little “me” who prefers control and predictability, and release yourself to explore with curiosity and openness, or become willing to just let go and let be whatever is, you will be leaning into a more awakened life and discover wonder and grace in this evolutionary process.

As awakening becomes more stable it does not mean the end of all feelings.  But as we learn acceptance of whatever arises the energies can help the feelings release more smoothly and quickly, because there is no longer a need to hold on to the stories they represent. Awareness notices the feelings with compassion, and holds them in a more broad perspective of the nature of consciousness manifest as humanity. They are just energies moving through, perhaps as a personal release, perhaps for the universal good of the species.

If you need to know more about kundalini please look for “The Kundalini Guide” on Amazon, based on the stories of many experiencers and offering practical advice. You can get on my email list for webinars through http://www.kundaliniguide.com.

Awakening and Engagement

      Like many of you, I am thinking more of politics these days, and concerned about the impact on millions of lives as our leadership in Washington undergoes major changes.  I wonder within a non- dual perspective if I can offer a useful response to decisions (or for this moment, threats) that seem to undermine the health and well-being of the whole – our country and our planet. Non-duality, a perspective that points out how all that we live and experience is transient or impermanent, encourages us to find inner peace by being fully present and non-resistant to what is.  This implies that non-attachment is relevant to inner realization. But does this mean non-engagement as well?h042luminousearth-5x7s-1

       What I have seen in those who are awakening is not only the awareness of no separate self but the realization of one universal Self.  This brings the opening of the heart, the expansion of compassion and sensitivity, and the realization that all of us are One beingness united eternally with all of life.  There can be the sense that as individuals we are nothing but vibration, but as awareness/consciousness we are everything. What awakens is the realization of connectedness with All and what dissolves (often this is gradual) is belief in separateness.  As forms we appear separate and have unique experiences but as consciousness we are All. In Buddhism many take vows to incarnate over and over until all of humanity is awake.  In Hinduism it is understood our spirit returns over and over burning away karma until we realize we are One with all. In the heart of Christianity is the understanding that we should love one another as ourselves, and in Islam is the teaching that God is all things.

           But our religions do not protect us from our failings, our fears and our habits of separation. Human minds tend to be preoccupied with “me”, an illusion of spirit  evolving from the moment of birth and hardened through our life experiences and conclusions.  The sense of being part of the whole collapses under the pressure of personal survival, fears, cultural beliefs, and desires. This is our human condition, not to be judged but to be understood.

         Awakening does not free us from our human experience, but it can give us an opportunity to see these experiences with clarity and objectivity, and release their impact on us..  It is not a freedom from any need to respond in our world, but a freedom to respond without fear and with no attachment to results.  It is a freedom to move from love rather than rage, to seek truth rather than conditioned belief.

         Within this framework what can we do when we feel in our heart a need to respond to political positions that cause harm to others?  Thousands may march but in the end these massive displays of the longing of people seems to have little impact on our politicians, who seem to be far removed from mainstream concerns.  But if each of these thousands of people, and the millions who identify with their concerns but are not called to march, chose one heartfelt cause to support or a few congressman to write weekly, there could be a groundswell of letters, phone calls, volunteers, and other activities to slowly shift the country into an America for all. 

         Looking at the whole picture can feel overwhelming and most of us feel helpless to influence those who make the big decisions.  But each of us can have an influence on a few others, and if millions of us speak up from compassion for humanity rather than fear and anger there will in time be a rebalancing of our political priorities.  We can each choose a cause to advocate for or raise funds for if we see government funds being withdrawn. We can each find in our uniqueness what we can contribute.

        We are living in a time of great upheaval and change throughout the planet – politically, environmentally, economically and spiritually.  But if you look at history there have been huge upheavals in every century.  This is our century and each spirit brings a perspective, a message, a potential for evolution.  If you are awakening now and touching your own authentic connection with Source, and seeking what your heart would have you do in this lifetime, then listen to your deepest longings for the world and the humanity in it, and find your own unique gift – it doesn’t need to be dramatic, just a movement that is true for you. You are not abandoning your true nature by engaging in service to life and others. Instead of being burdened by fear and angst and all the other mental resistances that arise, let go of yourself at a deeper level, and ask what you would like to do, what you can contribute to making this day better or this world better for someone else.  This, to me, is the embodiment and manifestation of non-dual realization.

Awakening the Light in Troubled Times

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I am looking at the ocean in Santa Cruz on an unusally bright December day and many sparks of light are dancing over the surface. In the great depths below much activity is likely happening, but all I can see is the grey-blue rippling surface and thousands of dots of light, resting below a greyish pink sky so that the world from this view is simply a peaceful and sparkling watercolor.

As we move through a world that has many troubles, among people with worries and sorrow, we hold a potential to be a spark of light in the grey, the one who can reach out and be a friend, or a helping hand or a smile. Beneath the surface much may be going on but still that potential for light is always there. I believe non-duality is about the light available in the darkness, the wholeness of One  alive and bright ocean within the apparent separation.

Those who are spiritual “seekers” sometimes get their lives out of balance. The very longing to know Truth or God or “What is it all about?” demands a kind of passionate focus that can disturb all the normal rhythms of a life, along with slowly destabilizing the conditioned identity. We can begin to feel isolated, lonely and misunderstood, and withdraw from the opportunity to interact with others.

Perhaps your longing for Truth or awakening arose because of dissatisfaction with the cultural mindset , or because of difficulty in facing ordinary challenges of living in an intense and competitive world, or possibly you just came into the world wondering from a young age what life was all about. In some cases a major life event or a trauma or simply even a dream or a phrase in a book , can trigger the longing to know more. Although it sometimes feels like a desire to escape,  this is actually a longing to feel whole and intimate with all of life.

A few centuries ago you would have found your way to a monastery or ashram or temple to study the secret mysteries that could help you go so inward that you would move beyond yourself. Today all levels of practices and teachings, both valid and distorted, are sprouting up everywhere. No preparation required. Little understanding provided. It is easy to get lost and confused in the inner world and the phenomena it offers, and drift away from engagement with your humanity.

One of the challenges of awakened consciousness is seeing more clearly the insanity in much of human behavior, and choosing our response. We are likely the only species willing to destroy our own environment, neglect the basic human needs of one another, and become prone to self-limiting self criticism. At some point it is natural to want to escape to a deeper peace inside and try to ignore the outer world, but awakening paradoxically makes us more sensitive to human loss and trauma. We cannot refuse to see.

Many spiritually-oriented or simply compassionate people are disturbed today by the direction of our government and institutions. It appears likely values we believe in such as equality, freedom, compassion and opportunity for the poor, open-minded education, environmental protections, ending nuclear proliferation etc. are threatened. Fear and anger can overwhelm us as our minds create the possible scenario for a new and more cruel world. We have to go beyond the mind for our response.

We only need a slight glance at history to see that these same concerns, or worse, have plagued humans since the beginning of civilization. Human life has long been a struggle between opposites and each generation must find a way to stand for the light within. Our generations have dealt with WW2, Viet Nam, the Gulf wars, the Civil Rights movement, assassinations, floods and other environmental disasters – cultural trauma is nothing new – like energy it doesn’t disappear but simply changes form.

As spiritual seekers we can become attached to the light, and develop strong aversions to the cultural and political battles of our world. Generally we are not people who are adept at fighting, and prefer retreating into meditation, interior calming and prayer. Perhaps we are holding the center for those who are out on the edges demanding change, but when we are very passive, sometimes the changes generated are not the ones we seek. Perhaps there will always be waves of power-driven people creating havoc in the world – there always has been so far – and yet there has been human progress too and great inventive minds that contribute to the rising of all.  So how do we find balance and inner harmony in a world that seems to deny its value? And can we have a useful impact by offering our own light?

Here are a few quotes of Krishna speaking in the the Kula-Arnava Tantra (1.16-27) that I recently found in Georg Feuersteins book “Tantra: The Path of Ecstasy”. They remind me that we must nurture our own lives, including our bodies, and offer kindness to others, if we are to awaken to Truth. Even under a political system that is not offering the supports we think are needed, we can offer this to one another. I’ve added my own interpretation of the stanzas.

After obtaining a human body, which is difficult to obtain and which serves as a ladder to liberation, who is more sinful than he who does not cross over to the Self?(Think of sinful meaning blind or neglectful. Krishna encourages us to use the great gift of incarnation wisely)

Therefore, upon obtaining the best possible life form, he who does not know his own good is merely killing himself. (Recognize that your birth offers great opportunity! Use this precious time to awaken to Truth.)

How can one come to know the purpose of human life without a human body? Hence having obtained the gift of a human body one should perform meritorious deeds.(As humans we have a sacred purpose and can do good things for one another.)

 One should completely protect oneself by oneself. Oneself is the vessel for everything. One should make an effort in protecting oneself, Otherwise the Truth cannot be seen.(Love yourself and care for the vehicle of the body/mind. This is essential in finding the Truth of who you are.)

 One should cultivate the highest good while the senses are not yet frail, suffering is not yet firmly rooted, and adversities have not yet become overwhelming. (Life is short – seek truth from an early age. However, I would add it is never too late.)

             Of course, this was also the message of Jesus, on whom Christianity was founded. He advised us to love our selves and our neighbors and told us that heaven was all around us yet we did not see it. He even pointed out the kingdom of God is within. Although many so-called Christians seem to have lost this theme under the stress of greed or fear, it is likely many more embrace it. Christmas is a time we try to reignite generosity and renew family ties, and remind ourselves of our capacity for love and transformation.

Can we use these challenging political times to come back into balance and inner harmony – valuing our bodies, our lives, our neighbors, our families, strangers and nature?  By bringing gratitude and consciousness into our own personal environments and discovering what we each have that can be contributed to the common good we may even bring a gradual balance back to the planet.

Despite the darkness reported in the media we are the people, and what brings about the deepest change lies in how we treat one another. Politicians and corporations and criminals are not the majority of the people. Money is not the only commodity. We who seek or have found our Oneness, even briefly, can rebalance ourselves by moving beyond our personal contractions and finding our own unique way to contribute to the whole. Your way may be very quiet, touching only a few, or you may find yourself in a larger role. Truth and awakening have always been present in the world, holding the center amidst the chaos. Could this be the true message of Christmas and the life of Jesus, who himself lived in very troubled times?

 

 

Finding Our Light in Darkness

The majority of people in this country are concerned, even despairing, about where the nation is going, because of the election through the electoral college of a minority-chosen president who is impuspiritual-awakeninglsive and appears to stand against many of our better values. We don’t know what he will do – but we fear what he says. Fear and anger is arising on both sides. The anger of fear and the anger of defensiveness.

The appointments for many agency heads are people who have in the past been against the major practices of those agencies, and in many cases have no experience in the field they will be managing. There is a huge flaw in the federal government that allows people to be elected into leadership with no stated qualifications for office. Among other actions, it would help to promote changes in this model.

This political upheaval (not the first in our difficult history) is an opportunity for the majority to stand up for what we believe. We need to find a positive way to express what the majority want, but include what the “other side” needs. We need to stand for rather than against, because pushing against only strengthens resistance on the other side. We need to show these people we are afraid of that we will value them when they make choices for a healthy community, a clean environment, decent salaries, good education for everyone, or women’s rights. Money is not the problem – values are. Even rich people can love, find creative solutions, appreciate health and nature and enjoy appreciation. We need articles in the press that continually show the advantages of greater wealth and safety in the country that will follow in an educated and fully healthy society and environment.

It is easier to rage against what we fear than it is to promote inspiring change – this is why our politicians rely on fear to get voters to the polls. It is time for the people to promote creative change and mutual support of persons and environments in communities, states, businesses, schools – in time those elected would want to be part of it. Can we find in ourselves that which we want to promote and protect, and speak up creatively. I found in my past that when I was depressed it was because I was not doing what was meaningful to me. I had to act on the desires of my heart to rise above the heaviness of spirit. Eventually I found my way to a deep internal peace. Acceptance is not passivity – it is the beginning of clarity and right action. We need to encourage this evolution in one another.   We can benefit from the will to do what is good and loving for ourselves and others. And so can the country.

The Mother, a great spiritual companion of Aurobindo, believed in the evolutionary potential for transforming human minds into an awakened loving presence. She once said that “When there is a great darkness in someone, you can be assured that underneath it is a great light. “ The state of the world is primarily because we do not recognize what we really are. Today is the time to ignite this light in ourselves and others.

 

 

Thanksgiving: The Paradox of Gratitude and Standing Rock

Thanksgiving is becoming paradoxical, a dance of opposites, because while we long to bring our families together to express gratitude for our lives and appreciation for one another, for maIMG_0311ny it can also bring up tension and unresolved issues, a sense of loss and loneliness.

            At a cultural level it is  paradoxical  because while it is healing to feel gratitude and friendship in our personal lives, we now see the cracks in the mythology given school children about our friendship with the early native Americans. It is a ritual that more and more misses the point of friendship and cooperation between human tribes, especially when we recognize the violation of the rights of our American natives.

            Gratitude is the heart of Thanksgiving — the energy that stimulates love and happiness.  Too seldom do we teach our children to think about the blessings in their life and encourage them to express gratitude.  So as my family meets – we were 14 this week — we try to acknowledge what is good in our lives, and to work together and play together on this traditional day.  It is a rare time we are mostly all together.  My youngest grandson said    “This is the happiest day of my life” but then cried when it was over and he had to return home.  Love and separation is a hard lesson in life.

            At the same time that I enjoy this day of togetherness, I am acutely aware that this ought to be a day of humble apologies to the descendents of native Americans whose forebears were nearly wiped out by the invasion of the first immigrants to America.  Instead as I watch what is happening in North Dakota I am appalled that we are still pushing against their lands, turning nature into oil dollars  and using violence to prevent them from protecting the land and water we all need to survive.

            I have never been much of an activist, tending more toward introversion and seeking a universal Truth about existence.  But the standoff over the Dakota Access Pipeline in North Dakota has touched me deeply.  The “Protectors”, most of them descendents of those who barely survived genocide, are standing in peace, ritual and silent rebuke of the values of a people who have been willing to destroy their lands and limit their rights for generations.  And they are doing  this for all of us, to bring to the surface the deep conflict in American life that values corporate profit over human health and existence.  There are many causes one could support to make this point – the rain forests, the oceans, our crops, the costs of life-saving drugs, ignoring environmental crises – many more. Their cause is water, especially the Mississippi River, and their land held by treaty.

            I don’t want to be an activist. I want to teach people to let go of their fears and concerns and experience the freedom and joy of living in this moment as their radiant true nature.  I know this is possible. My work for many years is basically as a mid-wife to people who are in a spiritual awakening process. Stepping out of the mind with all of its judgments and fears is a wonderful freedom and I believe a birthright of all.  In its natural state our consciousness is expansive and unencumbered. But a freedom that discards the needs of humans and all other species, that devalues the great gifts supplied by a healthy environment, and ignores those leaders who are willing to maim or kill for money or power is ultimately an escape and not a freedom.

            I know how easy it is to feel powerless, and how distracting our personal lives are, and how our minds generally keep us focused each on our own.  It has been taught that suffering exists because of our addiction to thoughts and to the limited view of our minds and so seeing through this is the way to get free.  This is a freedom from ourself. But if it does not make us free to do what is for the universal good then it is a limited freedom, still centered in the personal self.

            Whatever has created this world for us has created it for all of us, provided all we need to be sustained, if we hold it well.  Each of us in whatever we do impacts many if not most other lives.  Look around your house and imagine how many people were part of planting, creating, packaging, transporting the things you own, the food in your cupboards, building the home where you live.  How many people have you touched in your life with a kind word, an angry word, a demand, a service?  How many have touched you and supported you?

            We may not live in the literal kind of reality our lives have imagined (as non-dualists tend to say), but we do share this planet, each as a facet of the whole. We are each an aspect of the sacred and we each have a hand in making our world better or worse.  These are challenging days for many, fearful of the political changes we see.  But so they were for those who came before us and suffered through the anxieties and traumas of WW1 and WW2 and Viet Nam and the Gulf Wars and the Indian Wars, and the Civil War and the Revolution. We must each participate at some level if we are to rise above war, overcome our fascination with power and guns, and live in a way that supports an awakened life  — by which I mean living with peace and gratitude, creativity and love that is natural to our true nature, and offering this option to others.

            I fall into anger at times, or grief, or fear – and I know it is the work of the mind trapping me in an old, old pattern, common to our DNA.  After an awakening of consciousness it is sometimes a challenge to stay aligned with the deeper truth of our universal consciousness amid the myriad of difficult life experiences each of us goes through.  Adyashanti has pointed out the need for fidelity to Truth.  Awakening is not a blind distancing and withdrawal from all that is human.  It is consciousness perceiving what is needed and being free to respond not from our conditioning but from clarity and compassion for all.

Out of the Shadow, Into the Light

 Those who long for love, compassion, universal equality and protection of thIMG_4158e environment as a foundation of society are likely feeling despair today over an election that has forced us to see the shadow of our country in its willingness to support  fear, bigotry, misogyny, ignorance of science and lies in a man who will become the acknowledged leader of the free world.  But the worse thing we can do to ourselves is fall into the abyss of fear caused by our own projections of what will happen next.

            Each of us, no matter who we supported in this election, was born with the capacity to create the energies of fear and anger in our bodies.  This is a body/mind dynamic built in for protection in times of danger that is activated in the face of physical or psychological threats.  Even the thought of threat can make us ill, but when the threat is only in the mind’s image and not in the immediate now (when we may need to run from a bear or a flood), it festers like cancer and destroys our capacity to do anything creative in our lives.  We might feel paralyzed. We might run aimlessly even though we know we cannot successfully escape our own minds. We are part of a collective and just protecting oneself is not enough. We feel for the whole. The tragedy of 9/11 showed us we can hurt for everyone.

             I recently listened to a Sufi talk about chillas.  Chillas are challenging tasks a spiritual seeker requests from a Sufi Pir or teacher that force one to discover or develop new capacities within themselves, an inner strength they did not realize they had.  It brings forth a new perspective that serves a spiritual seeker in finding his or her inner spirit, growing inner strength and awakening to the sacred in all of life.  They are sometimes very challenging, such as going to an unfamiliar country with limited funds and finding someone, or walking through a desert. In ancient times they lasted 40 days and 40 nights but today they can be more condensed. They may be as simple as giving public talks when you are frightened of speaking or serving the poor for a few weeks.

                  It was a synchronistic talk for me because instead of falling into grief today I am seeing this event as a chilla for all of us.  It is an event that will challenge all of us to grow through our personal and collective shadows by starkly meeting them, and finding new ways to live in love and truth despite the existence of our own fear, bigotry, ignorance and dishonesty. It will challenge us to see the darkness in our own political structures and their impact on the world.  If we are all One, then this country and this world is all One, including all the shadow that we desperately wish was not there.  How do we find the will to overcome our personal and collective shadows? How do we find in our autonomy the courage to stand directly for what an awakened heart and intuition is encouraging us to express?

            Our personal darkness is fed by fear. To the extent we let this energy overwhelm us we become helpless and victims of the shadows.  Out of this victim identification we risk becoming perpetrators, when our ego claims we must destroy those who think differently than us.  But how do we stand up against our fear?

              Michael Singer, in his book “The Untethered Soul: The Journey Beyond Yourself” has offered some guidelines on living with fear.  He says to be free “You must  first accept the fact there is pain in your heart.”  But he points out that joy, beauty, love , peace and even ecstasy and freedom lie on the other side of fear.  He writes that freedom and greatness is available when we  find the courage to relax with the pain instead of blocking it.  It calls this the core of spiritual work.  We can use our pain to become more open rather than contracted and closed.

                This may seem paradoxical – as most true spiritual teachings are.  But think of the freedom gained with complete acceptance of tragedy and trauma, darkness and pain.  When we are able to connect with the deep center of Truth and Love within ourself no matter what the world throws into our path, we become free inside from the grinding, suffering, and resistance of our ego and let go of our personal demands that life be as we want.  Because every life will have tragedy and loss not matter how we try to protect against it, no matter how good we are, or even how awake we are.

                 Our internal survival depends on our ability to overcome the downward spiral within ourself when these events occur, and to use this new-found strength to create change where we are able, rather than falling into paralysis, hatred or revenge.  If our house burns down we must clean up the mess and create a new house.  If our environment is threatened we must find within ourselves our unique role in protecting it.  Life (or God, if you prefer) works through us but we have to let go of our noisy  demands before we can hear the whisper of what it can enable us to do

                 Our minds believe we must fight in any way we can for our beliefs or when we feel we are “right” and others are wrong.  No matter which side of politics you are on this is likely your motivation.  No one fights for someone else’s beliefs.  But this battle of the egoic stances denies wholeness, denies freedom, and energizes the fear and despair, the least helpful psychological qualities in our lives.

                 When awakening happens there is an opportunity to step out and back, to align with a sacred witness that sees the division in our human world without identifying with it.  This does not mean an awakened person has  detachment with indifference to the problems of the world.  A deep awakening brings love for the whole and asks for our deepest, most authentic, unselfish and creative response to what is needed.  We won’t find this if we succumb to fear and anger.  We have to acknowledge our human fear  – but choose not to let it be the decision maker and ruler of our spirit.  We must find something greater, more inclusive within ourselves that brings forth our contribution to the greater good.

             We have to refuse the projections of the mind about what will happen and face change day by day, acknowledging there is as much good as there is ignorance and greed in our world, there is as much light as darkness, and that both are within us, but we can choose, because we are awake, not to let the fear drag our life down into the shadows or allow despair to limit our lives and the acknowledgement of the sacred within and around us.  Only then can we move forward and face change with integrity and compassion for others, and become effective agents of positive change in our collective consciousness.

              I’ve always loved a comment  by The Mother, who was the partner in the spiritual teaching of Aurobindo, and the founding of Auroville in India. She said that if there is a great darkness within you, you can be sure that at the core is also a great light.

             Perhaps by seeing the shadow of our country with clarity and compassion we can contribute to bringing forth the light.  If it be the will of the universe it will be done. We will all do it.